Sermon Title: Redemption and Nationhood: Reclaiming Ghana’s Divine Mandate 

Synopsis: 

This message explores the spiritual foundation of redemption through the blood, Spirit, and name of Jesus and its impact on individuals, the Church, and the nation. It emphasizes Ghana’s role as a chosen nation and calls the Church to unite, embrace its mandate, and lead national transformation through true spiritual conviction. 

TRANSCRIPT  

 This marks the beginning of the program here. Initially, I thought we were going to have a revival service, but it turns out the entire program is inclusive. 

I am deeply grateful. Yesterday, I was extremely surprised pleasantly, wonderfully, and extraordinarily surprised. I believe we must give God the glory. He made me realize that we are not on a simple mission. This morning, He gave me a new direction for what we are to do. We will deviate slightly from our original plan. Our gathering here is a seminar on the Nkrumah Redemption Mission, themed: One God, One Tribe, One People. 

Originally, I organized this seminar to teach how to reach towns, cities, and tribes with the message of salvation. This is the path God led us to take. I can confidently say that the nation is where it is today because the Church has exercised the authority and power of redemption to bring it this far.  

Very soon, we will share the full story with the entire nation politicians, church leaders, unbelievers, our Muslim friends, and everyone so they understand that Ghana’s current peace and tranquility did not happen by chance. It was not a political decision, nor the work of any human being. It was God who did it. God has chosen Ghana. 

The concept of God choosing Ghana predates its introduction to the Apostolic Church in 1933. It was given to the Church at that time. I cannot explain why it wasn’t fully embraced, but it was taken up to some degree. 

In 1975, the Lord revealed the concept of Ghana’s redemption to me. Ghana was constituted as a Christian nation. Its foundation was Christian. We know what happened during the Nkrumah era. His fall marked the beginning of a spiritual war. Today, Ghana has returned to what I call the pre-Nkrumah days. 

I was raised with a Christian background, specifically Presbyterian, and I still hold that heritage close to my heart. However, by the time I entered university at age 29, I was no longer practicing Christianity though I still loved the hymns. Some of my professors even felt my Christian background was a hindrance. 

Ghana has been redeemed. I can say this with certainty. Ghana will never return to the state it was in from 1961 to 2005. We will never go back again. The fall of Ghana during Nkrumah’s time began, I believe, on July 1st, 1960. 

Let me share a bit of history. I’m not sure why the Spirit of the Lord is prompting this, but I feel it’s important to provide some background before we dive into the main subject. When Ghana adopted the Republican Constitution, it marked a break from British rule. We rejected the monarchy, and the Queen of England was no longer our Head of State. Ghana became a free republic, rejecting monarchy no kingdom, no king. This shift led our Christian-conceived nation back into idolatry and traditional African systems. 

The Gold Coast, once a beacon of progress and an example to other colonial nations, had turned away. We embraced traditional African life and identity. Nkrumah emphasized African personality and culture. As a result, the wars of Africa returned to our land. This is where the Church stepped in. We will revisit this point later. Yesterday, we learned about the origins of the rebellion. I believe that if the Church in Ghana had not stood firm, that story would have continued. But today, it is over. 

This morning, the Lord told me that the message I’m sharing today is not just for Nkrumah, not just for Ghana, not just for Africa but for the whole world. I will explain this soon. Ghana has been redeemed by the Word of God, by the power of Jesus, and by the eternal intention of Almighty God to save mankind. 

I am deeply moved when I reflect on these truths. I thank God for you and for myself, that we are witnessing history in the making. We may not yet understand its full significance, but in time, we will. If you’d like, I can help you turn this into a speech, sermon outline, or even a printable document. Just let me know how you’d like to use it next. Nkrumah has been redeemed. Ghana has been redeemed. And Nkrumah, again, has been redeemed. 

We are focusing on Nkrumah as a model of a tribe. Ghana has been redeemed as a nation. But within Ghana, there are many tribes each with its own goals, systems, and cultural practices. These cultures, systems, beliefs, and practices must be redeemed by the light of God. The Church must confront the realities on the ground with the Word of God and the truth of Jesus Christ. Salvation is not just about bringing someone to church so they can go to heaven. It is about redeeming the entire life of a people their thinking, culture, practices, and belief systems so that they reflect the will of God: “Thy Kingdom come, thy will be done on earth as it is in heaven.” The Church should not be an isolated oasis. In the missionary era, converts were often relocated to separate towns like Salem, away from their communities. This created a divide between Salem citizens (Christians) and non-Salem citizens (non-Christians), who were expected to live like European Christians. 

But Christianity is not a white man’s religion. Christ is for all people especially the Gentile race. In Luke 1, Zechariah prophesied that John the Baptist would prepare the way for Jesus, who would come for the Gentiles. Isaiah 42 also declares that Christ is for the whole of society including creation: rivers, trees, mountains everything must be touched by Jesus Christ. When walking through the streets of Asesewa, do not close your mind. Yesterday, I had a personal issue at home, and this morning, I’m facing the same challenge. 

Let me share an example. A notorious armed robber in Accra was recently caught at Ayi. He confessed to over 50 robberies and multiple killings. 

I saw his photo in the newspaper yesterday. His face was marked with fresh wounds, blood oozing, and his eyes red as evidence of a brutal arrest. Many felt justice was served. I, however, felt sorrow for him and protested. My staff disagreed. One of my sisters said he should be executed immediately. I responded, “You are speaking like a human being. I want to speak as a child of God.” Atayi, the robber, is still a valuable soul. His life matters. Yes, he killed many people. But killing him will not solve the problem. If Atayi can be saved, many others can be saved through him. Killing him does not redeem society. I felt a deep conviction this morning. Some said, “You are no longer human. Let us humans deal with humans.” But when you are a Christian and you see a sinner, and your response is to kill, insult, and condemn, you have not yet grasped the vision of the faith. You have not understood it. The Bible reminds us that we too were saved by God. If you truly understand how deeply God loves humanity created in His image you will see that Christ became human and died on the cross for mankind. If you condemn others as sinners deserving death, you are not yet walking in the fullness of the Christian faith. 

Man is God’s creation. Yet, man often feels sorrow for himself. He questions his existence: “Why did God create me? Why am I suffering? Why is everything failing?” He feels no joy, no liberty, no comfort. Nothing seems to work. And in his despair, he curses God and asks, “Why did You bring me here?” Why am I here in this world? 

When a man begins to pray, scream, and agonize not because he wants to harm others, but because he is disappointed with humanity he is truly broken. He is disappointed with himself. He may become destructive, not because he is evil, but because he no longer understands his purpose. 

Such a person can destroy anything. It doesn’t matter to him. And Satan can use this confusion to harm others. But this is not what God intended man to be. This is not the man who walked in the Garden of Eden. 

In Eden, the relationship between man, animals, and even the serpent was different. There was harmony. But now, there is enmity. Something has changed. 

This morning, the Lord told me to first explain the meaning of redemption before we even begin to discuss the redemption of Nkrumah. We must understand what it means to be redeemed. Tomorrow morning, we will discuss Nkrumah’s redemption. But today, the Lord asked me to share three foundational truths about redemption. 

Brother Pastor, among theologians, redemption is often avoided. Some no longer want to talk about it. When you speak of redemption, it may sound political. Some may say, “Agbozo wants to be a politician.” But that’s not the case. Redemption is not political rhetoric. It is a divine truth. 

Let us remember the status of man in the Garden of Eden. Man was created in the image of God, given authority over all things, clothed in power and glory. But when man sinned, God cast him out of Eden. He cursed man and said, “Because you sinned, you shall die.” God created enmity between man and the serpent. He warned those dwelling on earth: “Woe to you, for the accuser has come.” Satan seduced Eve through the serpent, and man fell. Man became subject to death, physical suffering, social and economic problems, and broken relationships with creation. 

The other day, I spoke with a pastor in America about Noah’s authority. When God decided to destroy the earth, He didn’t want to start creation afresh. So, He instructed Noah to gather all kinds of animals, male and female so that life could continue. Imagine the authority Noah had. He built the ark, and animals entered in pairs: lions, goats, sheep peacefully, without harming one another. Visualize the glory upon Noah at that time. 

Now, man cannot stand before a lion. He runs from snakes. Even mosquitoes are enemies. See how far we’ve fallen. 

When God gave Noah authority, a certain glory came upon him. He finished the ark. Whether it was a sound or a word, the animals obeyed. God gave Noah power to gather them. 

Today, the Church is the ark. And Jesus Christ is in the ark. God has commanded us to gather all things unto Jesus. He has given us authority and power to bring all things under His feet. Noah fulfilled his mission. But Abraham, what are you doing? Pastor, have you finished yours? Does the Church remember this calling? Are we not standing in Noah’s position? Is the power from above not sufficient? 

Yesterday, we remembered Luke chapter 10. The Bible also says that deliverance shall come from Zion. Is the Church aware of this position? 

The Lord told me that the redemption of man is Jesus Christ. This morning, I realized that Jesus is not just our Redeemer, He is our redemption itself. Last week, during a program in Tema, I shared that Jesus is not only our Savior. He is our salvation. There is a difference between salvation and the Savior. Jesus is our Redeemer, but He is also our redemption. He justifies us to become righteous, yet He Himself is our righteousness. 

As theologians and Bible students, you may already understand this. But the Lord instructed me to share three foundational truths about redemption truths that are essential for restoring humanity and bringing back the reality of Eden. The first element of redemption is the blood of Jesus Christ. 

The blood is for the remission of sins. As Ephesians 1:7 and Hebrews chapters 9 and 10 explain, without the shedding of blood, there is no forgiveness. The blood of Jesus was shed to cancel the curse, to redeem the human soul from sin and its consequences. Without the cross and the blood, there is no remission of sin and no Christian message. Churches that avoid preaching the cross are not walking in true faith. We are redeemed by the blood. Jesus shed His blood to atone for our sins and to cancel the curse that declares, “The soul that sins shall die.” This redemption frees our hearts and spirits from condemnation. 

The Lord asked me to emphasize that the blood is the first and most important element in the redemption of man. It is also essential for the redemption of cities and nations. The blood carries power. 

You can stand in the name and blood of Jesus and command its power over a city or situation. The blood can break the chains of conflict, persecution, oppression, and destruction. It is not only for personal sin it can dismantle structures of curses and condemnation that hinder creation and humanity from experiencing liberty and divine order. You can stand by a river where spirits dwell and, by invoking the blood, release that river from bondage. The blood is not just for individual salvation. It can destroy every curse and power structure that opposes the true purpose of creation. When the blood is applied, the curse is cancelled. Even in the redemption of Nkrumah, we must understand that applying the blood can change things spiritually, socially, and nationally. 

 

The second element is the Spirit of Christ. Christ is God. His Spirit is sinless and incorruptible. It cannot be arrested or subdued by any power. 

Human beings, however, are weak, corruptible, and mortal. Our spirits are vulnerable. When we encounter spiritual forces, we often cannot stand. Witches, wizards, and occult powers can overpower us. They can curse us, call our names in fetish shrines, and cause harm because we are weak. 

Even if we are spiritually strong, we remain corruptible. Satan or men can throw temptations our way, and we may fall. This is the reality of human frailty. Let me give you an example. When President Clinton sought re-election, some people his enemies were determined to bring him down. They knew his weakness: women. They orchestrated a plan to exploit that weakness. The Lord told me to warn Clinton: “Enemies have bonded together to ensure your downfall. But if you remember Me and call upon Me in your time of trouble, I will deliver you. Stand and testify of Me, Jesus Christ, to the world, and I will deliver you.” 

Clinton responded to my message with gratitude. Then came Lewinsky. She was placed in a position where she could access Clinton, and she seduced him. Though the act may not have been conventional, it was enough. She kept the evidence, waiting for the right moment. 

The enemies used it to try to impeach him. But Clinton followed the Lord’s instructions, and they could not remove him. This story illustrates that even powerful people are corruptible. Clinton fell not because he wanted to, but because he was vulnerable. Because we are corruptible, God made a provision: You must be born again. 

He gives us His Spirit the Spirit of Christ, which is sinless, strong, and incorruptible. This Spirit cannot be subdued by any power. 

The Spirit of Christ is our second pillar of redemption. Ephesians 1:13 tells us that the Spirit of Christ is the guarantee of our redemption. When you receive Christ, His Spirit is placed within you as a deposit. Though your human spirit may fall, the Spirit of Christ within you will never fall. Your mind may fail, your flesh may sin, but the Christ in you cannot be touched by death or sin. 

This indwelling Spirit is the seed of redemption. Romans 8:9–21 speaks of the liberty of the children of God. All Christians are waiting to fully enter into this liberty, which comes through the Spirit of Christ. When the Spirit of Christ begins to take over, transformation begins. If you present Christ to a place like Asesewa, and the people receive Him, redemption begins. Every power that once ruled over that land causing sickness, death, or generational bondage must bow. 

I recall a crusade in Koforidua, where certain houses were plagued by madness, barrenness, or generational curses. In some families, no one gets married. These patterns persisted across generations. The only way to break such spiritual strongholds is by presenting Jesus Christ. When He is received, those powers lose their grip. The spirit of Yaka from Kluwe King and Asesewa may control people, but when Jesus is presented and accepted, that power is arrested. The Spirit of Christ brings freedom. 

The second pillar is the name of Jesus. Philippians 2:10 says, “At the name of Jesus, every knee shall bow.” The name carries power and authority. It confronts spirits and powers. As we said yesterday, “Blessed is he who comes in the name of the Lord.” Matthew 1:19–23 tells us that Joseph, being a just man, was visited by an angel who told him not to fear taking Mary as his wife. The child conceived in her was of the Holy Spirit. She would give birth to a son, and His name would be Jesus, for He would save His people from their sins. 

This name Jesus is not just any name. There were many named Jesus, but this one is different. This Jesus is the Christ. His name means “He will save His people from their sins.” So, when you find yourself in sin, call on the name of Jesus. Ask for forgiveness. According to 1 John 1:9, “If we confess our sins, He is faithful and just to forgive us and cleanse us from all unrighteousness.” The blood of Jesus will wash away every mark of sin. Matthew 1:23 also says, “They shall call His name Emmanuel,” which means “God with us.” So, in the name Jesus, we find salvation from sin. In the name Emmanuel, we find the assurance of God’s presence. Thus, in the name of Jesus Christ, we have all the provisions needed for redemption. 

The third pillar is the blood of Jesus. Without the shedding of blood, there is no remission of sins (Hebrews 9:22). Jesus shed His blood to cancel the curse, to redeem the human soul from sin and its consequences. The blood is not only for personal forgiveness it is also a weapon against spiritual structures of oppression. You can stand in the name and blood of Jesus and command freedom over cities, rivers, and territories. The blood can break intergenerational curses, dismantle demonic strongholds, and release creation from bondage. The blood is power. It is not limited to personal salvation, it is for the redemption of families, communities, and nations. These three the blood, the Spirit, and the name of Jesus Christ are not just theological concepts. They are weapons. As 2 Corinthians 10:4 says, “The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” 

These are the tools God has given us to bring about redemption not only spiritually, but socially and nationally. We are speaking of the redemption of Krobo, and also of Ghana. Ghana is a nation, and while we preach spiritual redemption, it must also manifest physically and socially. 

Currently, Ghana embraces pluralism accepting all religions and beliefs. But for true national redemption, the people must come to believe in the one true God. That is when redemption begins to take root. How can a nation being redeemed accept righteousness as a way of governance? How can we achieve this as a nation? Today, we are dealing with the redemption of man. All the problems we are discussing stem from man himself. We must first grasp the foundation of redemption. Once we understand it, applying it will not be difficult. For example, if a nation like Ghana accepts God and His Christ as the God of the land, then pluralism becomes irrelevant.  

There can be pluralism in religion, philosophy, technology, methodology, strategy, and associations. But there must be a basic understanding that this nation is a Christian nation. Individuals may believe in anything, but as a nation, our God is supreme. This is not the time to fully discuss that we can address it tomorrow. There is no contradiction here. I understand that this is a concern among Christians, pastors, and theologians. But the core issue is that we must all agree that God the Creator is the God of the land. 

The question may arise: Is this God the same as Christ, or Allah, or another deity? If people do not dispute the identity of God as Creator, then half the journey is already complete. As for political parties, unless a party openly declares that it rejects God and stands as an enemy of God whether atheist or humanist this becomes a matter of political debate. The nation will then decide, through manifestos or elections, whether to embrace or reject God. There is no contradiction. A party may campaign for a godless nation, but the people will decide whether Ghana should remain under God. This is the essence of pluralism. That’s why deliverance must come from God. The Church must be vigilant in evangelism so that we can win the nation for Christ. 

If 70%, 80%, or 90% of the population are Christians, then no one can easily change our faith or beliefs. We will explore this further tomorrow. 

Pastor raised a question about pluralism. You responded that even with ideological diversity, if we accept God as the God of our nation, that settles it. Let me illustrate with the example of Frederick Chiluba. 

In 1995, when Chiluba became president of Zambia, he stood in a national stadium and declared the nation a Christian nation. Immediately, things began to improve. But when he drifted from that declaration, the nation was affected. So, who should declare God as the foundation of the nation the Church or the state? That’s a question for tomorrow. Today, we are focusing on the redemption of man. 

We are speaking as Christians those who have been given authority, power, and commission. Not just authority and power, but a divine commission to make this world reflect God’s will. 

If you are not convinced in your heart, you cannot fulfill this calling. That’s why the Lord wants us to understand redemption first so we can grasp our responsibility toward humanity and creation. 

Creation is yearning for liberation, but it doesn’t know how to achieve it. It may look to pluralism, populism, or other ideologies. But we have been given a mandate, charged with authority, and sent to redeem the people for God. Let us be convinced today. Let us not be swayed by other voices. Let us be converted, convinced, and committed to the call of God upon our lives. Scripture teaches that redemption is found in the blood, the Spirit, and the name of Jesus. If we understand this, we will have no problem declaring that God is Christ, and Christ is God. 

This is not merely a philosophical issue it is also spiritual. But even from a philosophical standpoint, it holds weight. If you abandon or amend the foundation, you reject the entire philosophy. God wants all Christians to participate in redemption. His kingdom shall come, and His will shall be done on earth as it is in heaven. Who has been given that authority? The Church. 

We must understand what redemption truly means. We are called to deliver people from the control of Satan, from sin, and from the condemnation of death. This is a national, social, cultural, and spiritual responsibility. I’m glad Chiluba was mentioned. But we can also look at England and Europe. They prospered when they ascended spiritually and led the world. Today, they have departed from that path and are held by technology. Science and technology are not God. They cannot redeem man. They cannot save from sin. The anguish of the soul, the yearning for liberty and peace, no technology can satisfy it. Psychoanalysis cannot do it. Only Jesus Christ can. We, as Christians, must understand this. Even though I said we would discuss it tomorrow, your question came at the right time. We must have a solid understanding before we can move forward. Yesterday, the message the Lord gave me was profound. He introduced us to this journey. And this morning, He told me to begin with redemption before addressing broader topics. 

Can’t you see that God is wise? I love Him. Let us understand redemption. 

Man must be redeemed from sin, death, weakness, the control of Satan, curses, mortality, and corruptibility. He must be renewed in the second Adam and made new. We are returning to God. It is a beautiful thing. 

His mind will be liberated. Hope will no longer lie in himself or his ideas, but in God. Tomorrow, we will go deeper. 

Let me share a thought with you a beautiful idea. When President Chiluba declared Zambia a Christian nation, I said it would fail. I believed it would never happen. Why? You cannot simply declare a nation Christian without first addressing the spiritual forces at work within that nation. These forces must be confronted and overcome. The man himself may not even have been a committed Christian. His personal relationship with Christ may have been weak. When faced with temptation or trial, it was not Jesus he leaned on, but his political power and position. He may have known about Jesus Christ, but he was not yet a true follower. His declaration was likely driven by a desire for popularity and votes. 

As soon as he made that announcement, I said, “No, it will never happen.” People from America were excited. They came to Zambia and organized conferences. I knew some of them. It was a new wave of enthusiasm, especially among Christians. But I laughed. It didn’t take long before they wanted to imprison him. The corruption he failed to address caught up with him. God has chosen certain nations, and it will not be too bad. Ghana is one of those chosen nations. I’m watching. Nigeria has made similar claims, but I believe it will never happen there. 

Ghana is the place. If Ghana declares itself a Christian nation if Ghana even attempts, it the whole of Africa will change. The world will change. What I’m seeing is clear: Ghana is chosen. You mentioned theologians who may not align with these principles. Let me clarify the type of theology I refer to. The references I’ve made are rooted in theology. I understand there are various types of theologians. The foundation of theology should dwell on the principles I’ve shared. I remember speaking at a conference in Lagos in 1986. A Brazilian pastor named Ajare, who was once the public relations officer for Dr. Buzia, raised similar concerns. He was unhappy with certain theological qualifications. 

We concluded that I should use a different term to describe my theological stance. Today, many modern theologians do not accept the concept of redemption. They won’t even use the word. Most theological books avoid it. They’ve embraced human ideas instead. Yes, I am a theologian but not that type of theologian. I’ve been asking myself: What has gone wrong? We believe in redemption. We accept that it comes through the blood, the Spirit, and the name of Jesus. In the early Church, these principles worked. But today, even though the Word of God is being preached, the impact is not what we expect. So, what has gone wrong? Is the Word of God weak? Is there a weakness in the spirit of those who preach it? Is there a lack of faith? Or is it that what is being preached is not truly the Word? 

There is a concept that Nkrumah should be redeemed, and the Church is supposed to accept this. But has the Church truly embraced the concept of Christianity and redemption? Many of us lack this understanding. We see the Church as a congregation, and we call ourselves Christians. But the deeper concept of redemption is missing. Whenever there is a program like this, and the Church is supposed to come together, we struggle. We do not see ourselves as people united by a shared vision of redemption. 

Scripture says, “Deliverance comes from Zion.” But Zion itself has not accepted the call to unite and bring deliverance to the people. So how will the Church collectively accept this vision and move forward? Let me be frank. How do we accept ourselves as part of this vision and work toward it? One group has its own line of operation. Another group has theirs. How do we come together to embrace this vision and work toward it? This is the question I want to add to the discussion. I believe it aligns with the same path. We hear the Word of God being preached, yet there seems to be no impact. So, we ask: Is the Word itself weak? Is there weakness in the spirit of those who preach it? Is there a lack of faith? Or is it that what is being preached is not truly the Word? These are the hurdles we must overcome. Understanding redemption is key. Once we grasp it, we can move forward with clarity, unity, and power. 

The message being preached today requires deep reflection and research. I won’t comment on it here, but you and I can agree on this: the Word of God does not return void. When it is preached, the results may not be immediately visible, but God works in ways that are not always seen. 

Spiritual matters are intense. Spiritually, they are real. I agree with you when we look at the Church today, there seems to be no agreement, even on fundamental truths like redemption. Let me offer you some assurance: if we wait for everyone to agree before we act, we will never move forward. The Bible speaks of a remnant, and even of stones crying out. When this truth came to me, I asked my secretary to write it down. It will be shared tomorrow. You’ve already declared: “Prepare the way of the Lord.” The coming of John the Baptist was not just to announce that the Redeemer had arrived or that the Kingdom of God was near. It was also to declare that we must prepare the way. John went into the wilderness and baptized there. His message was simple: “Let him who will, come.” He called people to flee from the city of destruction and find salvation in the wilderness. 

To many, this wilderness journey may seem strange. The city is where everything happens. But if you want to escape the corruption of the city, you must meet John the Baptist in the wilderness and be baptized. 

When the people came in large numbers, John asked them, “Why are you now fleeing from the destruction?” Perhaps when we begin to preach redemption the redemption of the Redeemer the Church will hear and recognize where it has failed to prepare the way. 

There is nothing wrong if the Church returns to its calling. It is not God’s will that any Word should be lost or ignored. 

Before we move into tomorrow’s message, let me assure you: I am convinced that this is the truth. And it is not merely my personal conviction I have been sent with this message.